Take up your cross, and follow Jesus

4 March 2015

Opening Prayer/Worship

Hymn: O Jesus, I have promised

Theme: Christ, the Image of God

Topic: Take up your cross, and follow Jesus

Reading: Genesis 17:1-7, 15-16

When Abram was ninety-nine years old, the Lord appeared to Abram, and said to him, ‘I am God Almighty; walk before me, and be blameless. ²And I will make my covenant between me and you, and will make you exceedingly numerous.’ ³Then Abram fell on his face; and God said to him, ⁴‘As for me, this is my covenant with you: You shall be the ancestor of a multitude of nations. ⁵No longer shall your name be Abram, but your name shall be Abraham; for I have made you the ancestor of a multitude of nations. ⁶I will make you exceedingly fruitful; and I will make nations of you, and kings shall come from you. ⁷I will establish my covenant between me and you, and your offspring after you throughout their generations, for an everlasting covenant, to be God to you and to your offspring after you. ¹⁵ God said to Abraham, ‘As for Sarai your wife, you shall not call her Sarai, but Sarah shall be her name. ¹⁶I will bless her, and moreover I will give you a son by her. I will bless her, and she shall give rise to nations; kings of peoples shall come from her.’

Introduction

Promise can be described as a pledge of future value.  It is the assurance that expectations of the promised will be met.  However, promises could be delayed but not denied or abolished.  This holds particularly true for divine promises.  It is a known fact that God is not man that He will lie, and that whatever He promises, He will bring to pass.  The Scripture contains numerous promises of God, some of which have come to pass.  God’s most important promise to us is salvation through His Son Jesus Christ, the propitiation for our sins.  With the gift of salvation come peace, forgiveness, healing, good health and many other divine blessings.  However, sometimes in life it appears that God’s promises have eluded us, and we begin to wonder if He is still with us.  At such times, we should remember that God will never fail to bring His promises to pass in our lives.  Although the cross we bear may be heavy, as long as we follow Jesus, God will see us through.

Questions/Discussion

1. What does it mean to take up our cross and follow Jesus?

Matthew 11:16-19, 25-30

‘But to what will I compare this generation? It is like children sitting in the market-places and calling to one another, ¹⁷ “We played the flute for you, and you did not dance; we wailed, and you did not mourn.” ¹⁸For John came neither eating nor drinking, and they say, “He has a demon”; ¹⁹the Son of Man came eating and drinking, and they say, “Look, a glutton and a drunkard, a friend of tax-collectors and sinners!” Yet wisdom is vindicated by her deeds.’ ²⁵ At that time Jesus said, ‘I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the intelligent and have revealed them to infants; ²⁶yes, Father, for such was your gracious will. ²⁷All things have been handed over to me by my Father; and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him. ²⁸ ‘Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. ²⁹Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls.³⁰For my yoke is easy, and my burden is light.’

2 Corinthians 5:16-21

From now on, therefore, we regard no one from a human point of view; even though we once knew Christ from a human point of view, we know him no longer in that way. ¹⁷So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new! ¹⁸All this is from God, who reconciled us to himself through Christ, and has given us the ministry of reconciliation; ¹⁹that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us. ²⁰So we are ambassadors for Christ, since God is making his appeal through us; we entreat you on behalf of Christ, be reconciled to God. ²¹For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

2. What are the lessons for us in Mark 8:31-38 regarding taking up our cross and following Jesus? 

Mark 8:31-38

hen he began to teach them that the Son of Man must undergo great suffering, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. ³²He said all this quite openly. And Peter took him aside and began to rebuke him. ³³But turning and looking at his disciples, he rebuked Peter and said, ‘Get behind me, Satan! For you are setting your mind not on divine things but on human things.’ ³⁴ He called the crowd with his disciples, and said to them, ‘If any want to become my followers, let them deny themselves and take up their cross and follow me. ³⁵For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel,will save it. ³⁶For what will it profit them to gain the whole world and forfeit their life? ³⁷Indeed, what can they give in return for their life?³⁸Those who are ashamed of me and of my words in this adulterous and sinful generation, of them the Son of Man will also be ashamed when he comes in the glory of his Father with the holy angels.’

3. Discuss some of the factors that make it easier or harder to take up our cross and follow Jesus.

Isaiah 40:27-31

²⁷ Why do you say, O Jacob,
   and speak, O Israel,
‘My way is hidden from the Lord,
   and my right is disregarded by my God’? 
²⁸ Have you not known? Have you not heard?
The Lord is the everlasting God,
   the Creator of the ends of the earth.
He does not faint or grow weary;
   his understanding is unsearchable. 
²⁹ He gives power to the faint,
   and strengthens the powerless. 
³⁰ Even youths will faint and be weary,
   and the young will fall exhausted; 
³¹ but those who wait for the Lord shall renew their strength,
   they shall mount up with wings like eagles,
they shall run and not be weary,
   they shall walk and not faint.

Romans 4:13-25

For the promise that he would inherit the world did not come to Abraham or to his descendants through the law but through the righteousness of faith. ¹⁴If it is the adherents of the law who are to be the heirs, faith is null and the promise is void. ¹⁵For the law brings wrath; but where there is no law, neither is there violation. ¹⁶ For this reason it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants, not only to the adherents of the law but also to those who share the faith of Abraham (for he is the father of all of us, ¹⁷as it is written, ‘I have made you the father of many nations’)—in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. ¹⁸Hoping against hope, he believed that he would become ‘the father of many nations’, according to what was said, ‘So numerous shall your descendants be.’ ¹⁹He did not weaken in faith when he considered his own body, which was already as good as dead (for he was about a hundred years old), or when he considered the barrenness of Sarah’s womb. ²⁰No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, ²¹being fully convinced that God was able to do what he had promised. ²²Therefore his faith ‘was reckoned to him as righteousness.’ ²³Now the words, ‘it was reckoned to him’, were written not for his sake alone, ²⁴but for ours also. It will be reckoned to us who believe in him who raised Jesus our Lord from the dead, ²⁵who was handed over to death for our trespasses and was raised for our justification. 

1 Peter 2:4-10

Come to him, a living stone, though rejected by mortals yet chosen and precious in God’s sight, and ⁵like living stones, let yourselves be built into a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. ⁶For it stands in scripture: ‘See, I am laying in Zion a stone, a cornerstone chosen and precious; and whoever believes in him will not be put to shame.’ ⁷To you then who believe, he is precious; but for those who do not believe, ‘The stone that the builders rejected has become the very head of the corner’, ⁸and ‘A stone that makes them stumble, and a rock that makes them fall.’ They stumble because they disobey the word, as they were destined to do. ⁹ But you are a chosen race, a royal priesthood, a holy nation, God’s own people, in order that you may proclaim the mighty acts of him who called you out of darkness into his marvellous light. ¹⁰ Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy.

Intercession/Worship

Conclusion

Although the cross we bear may be heavy, as long as we follow Jesus, God will see us through.

Closing Prayer (Collect for Second Sunday in Lent, Revised Common Lectionary, 2002, alt.)

God of Sarah and Abraham, long ago you embraced your people in covenant and promised them your blessing. Strengthen us in faith so that, with your followers in every age, we may proclaim our deliverance in Jesus Christ to generations yet unborn.  Amen.

The Celebration of the Eucharist - Supplementary Eucharistic Prayer 2 (S2)

May God be with you.

        And also with you.

Lift up your hearts.

        We lift them up to God.

Let us give thanks to God our Creator.

        It is right to give our thanks and praise.

Eternal God, Source of all being, we give you thanks and praise for your faithful love. You call us into friendship with you and one another to be your holy people, a sign of your presence in the world.

When those we trust betray us, unfailingly you remain with us. When we injure others, you confront us in your love and call us to the paths of righteousness. You stand with the weak, and those, broken and alone, whom you have always welcomed home, making the first last, and the last first. Therefore we raise our voices with angels and archangels, forever praising you and saying:

Holy, holy, holy Lord,

God of power and might,

heaven and earth are full of your glory.

Hosanna in the highest.

Blessed is the One who comes in the name of the Lord.

Hosanna in the highest.

Blessed are you, O Holy One: when Hagar was driven into the wilderness you followed her and gave her hope. When Joseph was sold into bondage, you turned malice to your people’s good. When you called Israel out of slavery, you brought them through the wilderness into the promised land. When your people were taken into exile you wept with them by the river of Babylon and carried them home.

        Restore us, O God, let your face shine!

At the right time you sent your Anointed One to stand with the poor, the outcast, and the oppressed. Jesus touched lepers, and the sick, and healed them.

He accepted water from a woman of Samaria and offered her the water of new life. Christ knew the desolation of the cross and opened the way for all humanity into the redemption of your reconciling love.

On the night he was betrayed, Jesus, at supper with his friends, took bread, gave you thanks, broke the bread, gave it to them, and said, “Take and eat: this is my body which is given for you. Do this for the remembrance of me.”

After supper he took the cup of wine, and when he had given thanks, he gave it to them, and said, “Drink this, all of you: this is my blood of the new covenant which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me.”

Loving and Holy One, recalling Christ’s death and resurrection, we offer you these gifts, longing for the bread of tomorrow and the wine of the age to come. Therefore we proclaim our hope.

Dying you destroyed our death,

rising you restored our life.

Lord Jesus, come in glory.

Pour out your Spirit on these gifts that through them you may sustain us in our hunger for your peace. We hold before you all whose lives are marked by suffering, our sisters and brothers. When we are broken and cast aside, embrace us in your love.

        Restore us, O God, let your face shine!

Through Christ, with Christ, and in Christ in the unity of the Holy Spirit, all honour and glory are yours, O Source of all life, now and for ever. Amen.

The Lord’s Prayer (said)

And now, as our Saviour Christ has taught us, we are bold to say,

Our Father, who art in heaven, hallowed be thy name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, the power, and the glory, for ever and ever. Amen.

The Breaking of Bread 7 – Lent and Holy Week

We break this bread,

        Communion in Christ’s body once broken.

Let your Church be the wheat which bears its fruit in dying.

If we have died with him, we shall live with him;

if we hold firm, we shall reign with him.

The gifts of God for the People of God.

        Thanks be to God.

Communion

Prayers after Communion

Let us pray,

God of compassion, through your Son Jesus Christ you have reconciled your people to yourself. As we follow his example of prayer and fasting, may we obey you with willing hearts and serve one another in holy love; through Jesus Christ our Lord. Amen.

The Blessing

May the God of mercy transform you by his grace, and the blessing of God almighty, the Father, the Son, and the Holy Spirit, be among you and remain with you always. Amen.

Scattering

Let us bless the Lord.

        Thanks be to God.

Covenant-keeping God

25 February 2015

Opening Prayer/Worship

Hymn: Abide With Me

Theme: Christ, the Image of God

Topic: Covenant-keeping God

Reading: Genesis 9:8-17

Then God said to Noah and to his sons with him, ⁹‘As for me, I am establishing my covenant with you and your descendants after you, ¹⁰and with every living creature that is with you, the birds, the domestic animals, and every animal of the earth with you, as many as came out of the ark. ¹¹I establish my covenant with you, that never again shall all flesh be cut off by the waters of a flood, and never again shall there be a flood to destroy the earth.’ ¹²God said, ‘This is the sign of the covenant that I make between me and you and every living creature that is with you, for all future generations: ¹³I have set my bow in the clouds, and it shall be a sign of the covenant between me and the earth. ¹⁴When I bring clouds over the earth and the bow is seen in the clouds, ¹⁵I will remember my covenant that is between me and you and every living creature of all flesh; and the waters shall never again become a flood to destroy all flesh. ¹⁶When the bow is in the clouds, I will see it and remember the everlasting covenant between God and every living creature of all flesh that is on the earth.’ ¹⁷God said to Noah, ‘This is the sign of the covenant that I have established between me and all flesh that is on the earth.’

Introduction

We serve a covenant-keeping God.  This means that He has made promises to us in His Word, and will bring them to pass.  Throughout Scripture you will see the phrase …. And it came to pass…  This is to remind the reader that the particular event was prophesied to happen.  God announced through His prophets that the Messiah will come, and will suffer many things and die a painful death on the Cross of Calvary.  This was His rescue plan for us from sin, sorrow, death, and all manner of evil.  Christ came, died, and rose again, becoming living proof that our God is a covenant-keeping Lord.  God did this because of His immeasurable love for us sinners, so that anyone who calls on the name of the Lord shall be saved.  The covenant God made with us in Christ remains valid, and the Lord wants us to trust and follow Him always.

Questions/Discussion

1. What is a covenant, and what evidence do we have that the Lord is a covenant-keeping God?

Isaiah 53:1-12

Who has believed what we have heard?
   And to whom has the arm of the Lord been revealed?
² For he grew up before him like a young plant,
   and like a root out of dry ground;
he had no form or majesty that we should look at him,
   nothing in his appearance that we should desire him.
³ He was despised and rejected by others;
   a man of suffering and acquainted with infirmity;
and as one from whom others hide their faces
   he was despised, and we held him of no account. 

⁴ Surely he has borne our infirmities
   and carried our diseases;
yet we accounted him stricken,
   struck down by God, and afflicted.
⁵ But he was wounded for our transgressions,
   crushed for our iniquities;
upon him was the punishment that made us whole,
   and by his bruises we are healed.
⁶ All we like sheep have gone astray;
   we have all turned to our own way,
and the Lord has laid on him
   the iniquity of us all. 

⁷ He was oppressed, and he was afflicted,
   yet he did not open his mouth;
like a lamb that is led to the slaughter,
   and like a sheep that before its shearers is silent,
   so he did not open his mouth.
⁸ By a perversion of justice he was taken away.
   Who could have imagined his future?
For he was cut off from the land of the living,
   stricken for the transgression of my people.
⁹ They made his grave with the wicked
   and his tomb with the rich,
although he had done no violence,
   and there was no deceit in his mouth. 

¹⁰ Yet it was the will of the Lord to crush him with pain.
When you make his life an offering for sin,
   he shall see his offspring, and shall prolong his days;
through him the will of the Lord shall prosper.
¹¹   Out of his anguish he shall see light;
he shall find satisfaction through his knowledge.
   The righteous one, my servant, shall make many righteous,
   and he shall bear their iniquities.
¹² Therefore I will allot him a portion with the great,
   and he shall divide the spoil with the strong;
because he poured out himself to death,
   and was numbered with the transgressors;
yet he bore the sin of many,
   and made intercession for the transgressors. 

Hebrews 9:11-28

But when Christ came as a high priest of the good things that have come, then through the greater and perfect tent (not made with hands, that is, not of this creation), ¹²he entered once for all into the Holy Place, not with the blood of goats and calves, but with his own blood, thus obtaining eternal redemption. ¹³For if the blood of goats and bulls, with the sprinkling of the ashes of a heifer, sanctifies those who have been defiled so that their flesh is purified, ¹⁴how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to worship the living God! ¹⁵ For this reason he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, because a death has occurred that redeems them from the transgressions under the first covenant. ¹⁶Where a will is involved, the death of the one who made it must be established. ¹⁷For a will takes effect only at death, since it is not in force as long as the one who made it is alive. ¹⁸Hence not even the first covenant was inaugurated without blood. ¹⁹For when every commandment had been told to all the people by Moses in accordance with the law, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the scroll itself and all the people, ²⁰saying, ‘This is the blood of the covenant that God has ordained for you.’ ²¹And in the same way he sprinkled with the blood both the tentand all the vessels used in worship. ²²Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins. ²³ Thus it was necessary for the sketches of the heavenly things to be purified with these rites, but the heavenly things themselves need better sacrifices than these. ²⁴For Christ did not enter a sanctuary made by human hands, a mere copy of the true one, but he entered into heaven itself, now to appear in the presence of God on our behalf. ²⁵Nor was it to offer himself again and again, as the high priest enters the Holy Place year after year with blood that is not his own; ²⁶for then he would have had to suffer again and again since the foundation of the world. But as it is, he has appeared once for all at the end of the age to remove sin by the sacrifice of himself. ²⁷And just as it is appointed for mortals to die once, and after that the judgement, ²⁸so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.

1 Peter 3:18-22

For Christ also suffered for sins once for all, the righteous for the unrighteous, in order to bring you to God. He was put to death in the flesh, but made alive in the spirit, ¹⁹in which also he went and made a proclamation to the spirits in prison, ²⁰who in former times did not obey, when God waited patiently in the days of Noah, during the building of the ark, in which a few, that is, eight people, were saved through water.²¹And baptism, which this prefigured, now saves you—not as a removal of dirt from the body, but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, ²²who has gone into heaven and is at the right hand of God, with angels, authorities, and powers made subject to him.

2. What are the lessons for us in Mark 1:9-15 regarding covenant-keeping nature of God?

Mark 1:9-15

In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. ¹⁰And just as he was coming up out of the water, he saw the heavens torn apart and the Spirit descending like a dove on him.¹¹And a voice came from heaven, ‘You are my Son, the Beloved; with you I am well pleased.’ ¹² And the Spirit immediately drove him out into the wilderness. ¹³He was in the wilderness for forty days, tempted by Satan; and he was with the wild beasts; and the angels waited on him. ¹⁴ Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God, ¹⁵and saying, ‘The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.’ 

Luke 4:14-22

Then Jesus, filled with the power of the Spirit, returned to Galilee, and a report about him spread through all the surrounding country. ¹⁵He began to teach in their synagogues and was praised by everyone. ¹⁶ When he came to Nazareth, where he had been brought up, he went to the synagogue on the sabbath day, as was his custom. He stood up to read, ¹⁷and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written: 
¹⁸ ‘The Spirit of the Lord is upon me,
   because he has anointed me
     to bring good news to the poor.
He has sent me to proclaim release to the captives
   and recovery of sight to the blind,
     to let the oppressed go free, 
¹⁹ to proclaim the year of the Lord’s favour.’ 
²⁰And he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fixed on him. ²¹Then he began to say to them, ‘Today this scripture has been fulfilled in your hearing.’ ²²All spoke well of him and were amazed at the gracious words that came from his mouth. They said, ‘Is not this Joseph’s son?’

3. Discuss some of the factors that hinder manifestation of God’s promises in our lives.  How do we overcome them?

Psalm 25:1-9

¹ To you, O Lord, I lift up my soul.
² O my God, in you I trust;
   do not let me be put to shame;
   do not let my enemies exult over me.
³ Do not let those who wait for you be put to shame;
   let them be ashamed who are wantonly treacherous. 

⁴ Make me to know your ways, O Lord;
   teach me your paths.
⁵ Lead me in your truth, and teach me,
   for you are the God of my salvation;
   for you I wait all day long. 

⁶ Be mindful of your mercy, O Lord, and of your steadfast love,
   for they have been from of old.
⁷ Do not remember the sins of my youth or my transgressions;
   according to your steadfast love remember me,
   for your goodness’ sake, O Lord! 

⁸ Good and upright is the Lord;
   therefore he instructs sinners in the way.
⁹ He leads the humble in what is right,
   and teaches the humble his way.

John 3:10-21

Jesus answered him, ‘Are you a teacher of Israel, and yet you do not understand these things? ¹¹ ‘Very truly, I tell you, we speak of what we know and testify to what we have seen; yet you do not receive our testimony. ¹²If I have told you about earthly things and you do not believe, how can you believe if I tell you about heavenly things? ¹³No one has ascended into heaven except the one who descended from heaven, the Son of Man. ¹⁴And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, ¹⁵that whoever believes in him may have eternal life. ¹⁶ ‘For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life. ¹⁷ ‘Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him. ¹⁸Those who believe in him are not condemned; but those who do not believe are condemned already, because they have not believed in the name of the only Son of God. ¹⁹And this is the judgement, that the light has come into the world, and people loved darkness rather than light because their deeds were evil. ²⁰For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed. ²¹But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God.’ 

Ephesians 6:10-20

Finally, be strong in the Lord and in the strength of his power. ¹¹Put on the whole armour of God, so that you may be able to stand against the wiles of the devil. ¹²For our struggle is not against enemies of blood and flesh, but against the rulers, against the authorities, against the cosmic powers of this present darkness, against the spiritual forces of evil in the heavenly places. ¹³Therefore take up the whole armour of God, so that you may be able to withstand on that evil day, and having done everything, to stand firm. ¹⁴Stand therefore, and fasten the belt of truth around your waist, and put on the breastplate of righteousness. ¹⁵As shoes for your feet put on whatever will make you ready to proclaim the gospel of peace. ¹⁶With all of these, take the shield of faith, with which you will be able to quench all the flaming arrows of the evil one. ¹⁷Take the helmet of salvation, and the sword of the Spirit, which is the word of God. ¹⁸ Pray in the Spirit at all times in every prayer and supplication. To that end keep alert and always persevere in supplication for all the saints.¹⁹Pray also for me, so that when I speak, a message may be given to me to make known with boldness the mystery of the gospel, ²⁰for which I am an ambassador in chains. Pray that I may declare it boldly, as I must speak. 

Intercession/Worship

Conclusion

The covenant God made with us in Christ remains valid, and the Lord wants us to trust and follow Him always.

Closing Prayer (Collect for First Sunday in Lent)

Almighty God, whose Son fasted forty days in the wilderness, and was tempted as we are but did not sin, give us grace to discipline ourselves in submission to your Spirit, that as you know our weakness, so we may know your power to save; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.