5 April 2017
Opening Prayer/Worship
Hymn: Forty Days and Forty Nights
Theme: Walk with God
Topic:
New life in Christ
Reading: Ezekiel 37:1-14
The hand of the Lord came upon me, and he brought me out by the spirit of the Lord and set me down in the middle of a valley; it was full of
bones. 2He led me all round them;
there were very many lying in the valley, and they were very dry. 3He said to me, ‘Mortal,
can these bones live?’ I answered, ‘O Lord God, you know.’ 4Then he said to me,
‘Prophesy to these bones, and say to them: O dry bones, hear the word of the Lord. 5Thus says the Lord God to these
bones: I will cause breathto enter you, and you shall
live. 6I will lay sinews on you,
and will cause flesh to come upon you, and cover you with skin, and put breath in
you, and you shall live; and you shall know that I am the Lord.’ 7 So I prophesied as I had been commanded; and as I
prophesied, suddenly there was a noise, a rattling, and the bones came
together, bone to its bone. 8I looked, and there were
sinews on them, and flesh had come upon them, and skin had covered them; but
there was no breath in them. 9Then he said to me,
‘Prophesy to the breath, prophesy, mortal, and say to the breath: Thus says the Lord God: Come from the four
winds, O breath, and
breathe upon these slain, that they may live.’10I prophesied as he
commanded me, and the breath came into them, and they lived, and stood on their
feet, a vast multitude. 11 Then he said to me,
‘Mortal, these bones are the whole house of Israel. They say, “Our bones are dried up, and our hope is lost; we are cut off
completely.” 12Therefore prophesy, and
say to them, Thus says the Lord God: I am going to open your
graves, and bring you up from your graves, O my people; and I will bring
you back to the land of Israel.13And you shall know that I
am the Lord, when I open your graves,
and bring you up from your graves, O my people. 14I will put my spirit
within you, and you shall live, and I will place you on your own soil; then you
shall know that I, the Lord, have spoken and will act, says the Lord.’
Introduction
There are two main chronological aspects of our existence: before and after death. This could also be described as
transformation from earthly to heavenly form.
In both instances, life is essential, in biological and spiritual terms. We understand from Scripture that God created
all things and is the source of life. In this study, our focus will be on how to
have and live new life in Christ. An
integral part of being a Christian is emulating Christ in our words, thoughts and
action. It entails saying no to selfish
desires, and a total surrender to the control of the Holy
Spirit. This does not mean we are immune
to trials and temptations, but that because Christ lives in us, we have the
strength to resist unchristian way of life.
It means that we choose love instead of hatred, every time, through the grace of God working in us.
Questions/Discussion
1) What does having ‘new life in Christ’
mean?
Psalm 130:1-8
1 Out of the depths I cry to you, O Lord.
2 Lord, hear my voice!
Let your ears be attentive
to the voice of my supplications!
2 Lord, hear my voice!
Let your ears be attentive
to the voice of my supplications!
3 If you, O Lord, should mark iniquities,
Lord, who could stand?
4 But there is forgiveness with you,
so that you may be revered.
Lord, who could stand?
4 But there is forgiveness with you,
so that you may be revered.
5 I wait for the Lord, my soul waits,
and in his word I hope;
6 my soul waits for the Lord
more than those who watch for the morning,
more than those who watch for the morning.
and in his word I hope;
6 my soul waits for the Lord
more than those who watch for the morning,
more than those who watch for the morning.
7 O Israel, hope in the Lord!
For with the Lord there is steadfast love,
and with him is great power to redeem.
8 It is he who will redeem Israel
from all its iniquities.
For with the Lord there is steadfast love,
and with him is great power to redeem.
8 It is he who will redeem Israel
from all its iniquities.
John 1:9-13
The true light, which
enlightens everyone, was coming into the world. 10 He was in the world,
and the world came into being through him; yet the world did not know him. 11He came to what was his
own, and his own
people did not accept him. 12But to all who received
him, who believed in his name, he gave power to become children of God, 13who were born, not of
blood or of the will of the flesh or of the will of man, but of God.
Romans 8:6-11
To set the mind on the
flesh is death, but to set the mind on the Spirit is life and peace. 7For this reason the mind
that is set on the flesh is hostile to God; it does not submit to God’s
law—indeed it cannot, 8and those who are in the
flesh cannot please God. 9 But you are not in
the flesh; you are in the Spirit, since the Spirit of God
dwells in you. Anyone who does not have the Spirit of Christ does not belong to
him. 10But if Christ is in you,
though the body is dead because of sin, the Spirit is life because of righteousness. 11If the Spirit of him who
raised Jesus from the dead dwells in you, he who raised Christ from the dead will give
life to your mortal bodies also through his Spirit that dwells in you.
2) What are the lessons for us in John 11:1-45
regarding having new life in Christ?
John 11:1-45
Now a certain man was ill,
Lazarus of Bethany, the village of Mary and her sister Martha. 2Mary was the one who anointed the Lord with perfume and wiped
his feet with her hair; her brother Lazarus was ill. 3So the sisters sent a message to Jesus, ‘Lord, he whom you love is ill.’ 4But when Jesus heard it, he said, ‘This illness does not lead to
death; rather it is for God’s glory, so that the Son of God may be glorified
through it.’ 5Accordingly, though Jesus
loved Martha and her sister and Lazarus, 6after having heard that
Lazarus was ill, he stayed two
days longer in the place where he was. 7 Then after this he
said to the disciples, ‘Let us go to Judea again.’ 8The disciples said to him, ‘Rabbi, the Jews were just now trying
to stone you, and are you going there again?’ 9Jesus answered, ‘Are there
not twelve hours of daylight? Those who walk during the day do not stumble,
because they see the light of this world. 10But those who walk at
night stumble, because the light is not in them.’ 11After saying this, he told them, ‘Our friend Lazarus has fallen
asleep, but I am going there to awaken him.’ 12The disciples said to him,
‘Lord, if he has fallen asleep, he will be all right.’ 13Jesus, however, had been speaking about his death, but they
thought that he was referring merely to sleep. 14Then Jesus told them plainly, ‘Lazarus is dead. 15For your sake I am glad I was not there, so that you may
believe. But let us go to him.’ 16Thomas, who was called the
Twin, said to his
fellow-disciples, ‘Let us also go, that we may die with him.’ 17 When Jesus arrived,
he found that Lazarus had already
been in the tomb for four days. 18Now Bethany was near
Jerusalem, some two milesaway, 19and many of the Jews had
come to Martha and Mary to console them about their brother. 20When Martha heard that Jesus was coming, she went and met him,
while Mary stayed at home. 21Martha said to Jesus,
‘Lord, if you had been here, my brother would not have died. 22But even now I know that God will give you whatever you ask of
him.’ 23Jesus said to her, ‘Your
brother will rise again.’ 24Martha said to him, ‘I
know that he will rise again in the resurrection on the last day.’ 25Jesus said to her, ‘I am the resurrection and the life. Those who believe in me, even though
they die, will live, 26and everyone who lives and
believes in me will never die. Do you believe this?’ 27She said to him, ‘Yes, Lord, I believe that you are the Messiah, the Son of God, the one coming into
the world.’ 28 When she had said this, she went back and called her
sister Mary, and told her privately, ‘The Teacher is here and is calling for
you.’ 29And when she heard it, she
got up quickly and went to him. 30Now Jesus had not yet come
to the village, but was still at the place where Martha had met him. 31The Jews who were with her in the house, consoling her, saw Mary
get up quickly and go out. They followed her because they thought that she was
going to the tomb to weep there. 32When Mary came where Jesus
was and saw him, she knelt at his feet and said to him, ‘Lord, if you had been
here, my brother would not have died.’ 33When Jesus saw her
weeping, and the Jews who came with her also weeping, he was greatly disturbed
in spirit and deeply moved. 34He said, ‘Where have you
laid him?’ They said to him, ‘Lord, come and see.’ 35Jesus began to weep.36So the Jews said, ‘See how he loved him!’ 37But some of them said, ‘Could not he who opened the eyes of the
blind man have kept this man from dying?’ 38 Then Jesus, again
greatly disturbed, came to the tomb. It was a cave, and a stone was lying
against it. 39Jesus said, ‘Take away the
stone.’ Martha, the sister of the dead man, said to him, ‘Lord, already there
is a stench because he has been dead for four days.’ 40Jesus said to her, ‘Did I not tell you that if you believed, you
would see the glory of God?’ 41So they took away the
stone. And Jesus looked upwards and said, ‘Father, I thank you for having heard
me. 42I knew that you always
hear me, but I have said this for the sake of the crowd standing here, so that
they may believe that you sent me.’ 43When he had said this, he
cried with a loud voice, ‘Lazarus, come out!’ 44The dead man came out, his
hands and feet bound with strips of cloth, and his face wrapped in a cloth.
Jesus said to them, ‘Unbind him, and let him go.’ 45 Many of the Jews
therefore, who had come with Mary and had seen what Jesus did, believed in him.
3) What are some of the challenges to
living in new life in Christ? How do we
overcome them?
Romans 6:1-14
What then are we to say?
Should we continue in sin in order that grace may abound? 2By no means! How can we
who died to sin go on living in it? 3Do you not know that all
of us who have been baptized into Christ Jesus were baptized into his death? 4Therefore we have been buried with him by baptism into death, so
that, just as Christ was raised from the dead by the glory of the Father, so we
too might walk in newness of life. 5 For if we have been
united with him in a death like his, we will certainly be united with him in a resurrection like his. 6We know that our old self
was crucified with him so that the body of sin might be destroyed, and we might
no longer be enslaved to sin. 7For whoever has died is
freed from sin. 8But if we have died with
Christ, we believe that we will also live with him. 9We know that Christ, being
raised from the dead, will never die again; death no longer has dominion over
him. 10The death he died, he died
to sin, once for all; but the life he lives, he lives to God. 11So you also must consider yourselves dead to sin and alive to God in
Christ Jesus. 12 Therefore, do not
let sin exercise dominion in your mortal bodies, to make you obey their
passions. 13No longer present your
members to sin as instruments of wickedness, but present yourselves to God as those who
have been brought from death to life, and present your members to God as
instruments of
righteousness. 14For sin will have no
dominion over you, since you are not under law but
under grace.
1 Corinthians 10:1-13
I do not want you to be
unaware, brothers and sisters, that our ancestors were all under the cloud, and all passed
through the sea,2and all were baptized into Moses in the cloud and in the
sea, 3and all ate the same
spiritual food, 4and all drank the same
spiritual drink. For they drank from the spiritual rock that followed them, and
the rock was Christ.5Nevertheless, God was not pleased
with most of them, and they were struck down in the wilderness. 6 Now these things
occurred as examples for us, so that we might not desire evil as they did. 7Do not become idolaters as
some of them did; as it is written, ‘The people sat down to eat and drink, and they rose up to play.’ 8We must not indulge in
sexual immorality as some of them did, and twenty-three thousand fell in a
single day. 9We must not put Christ to the test, as some of
them did, and were destroyed by serpents. 10And do not complain as
some of them did, and were destroyed by the destroyer.11These things happened to
them to serve as an example, and they were written down to instruct us, on whom
the ends of the ages have come.12So if you think you are standing, watch out that you do not fall. 13No testing has overtaken
you that is not common to everyone. God is faithful, and he will not let you be
tested beyond your strength, but with the testing he will also provide the way
out so that you may be able to endure it.
Hebrews 12:4-13
In your struggle against
sin you have not yet resisted to the point of shedding your blood. 5And you have forgotten the
exhortation that addresses you as children—
‘My child, do not regard lightly the discipline of the Lord,
or lose heart when you are punished by him;
6 for the Lord disciplines those whom he loves,
and chastises every child whom he accepts.’
7Endure trials for the sake of discipline. God is treating you as children; for what child is there whom a parent does not discipline? 8If you do not have that discipline in which all children share, then you are illegitimate and not his children. 9Moreover, we had human parents to discipline us, and we respected them. Should we not be even more willing to be subject to the Father of spirits and live? 10For they disciplined us for a short time as seemed best to them, but he disciplines us for our good, in order that we may share his holiness. 11Now, discipline always seems painful rather than pleasant at the time, but later it yields the peaceful fruit of righteousness to those who have been trained by it. 12 Therefore lift your drooping hands and strengthen your weak knees,13and make straight paths for your feet, so that what is lame may not be put out of joint, but rather be healed.
‘My child, do not regard lightly the discipline of the Lord,
or lose heart when you are punished by him;
6 for the Lord disciplines those whom he loves,
and chastises every child whom he accepts.’
7Endure trials for the sake of discipline. God is treating you as children; for what child is there whom a parent does not discipline? 8If you do not have that discipline in which all children share, then you are illegitimate and not his children. 9Moreover, we had human parents to discipline us, and we respected them. Should we not be even more willing to be subject to the Father of spirits and live? 10For they disciplined us for a short time as seemed best to them, but he disciplines us for our good, in order that we may share his holiness. 11Now, discipline always seems painful rather than pleasant at the time, but later it yields the peaceful fruit of righteousness to those who have been trained by it. 12 Therefore lift your drooping hands and strengthen your weak knees,13and make straight paths for your feet, so that what is lame may not be put out of joint, but rather be healed.
Intercession/Worship
Conclusion
An integral part of being a Christian is emulating Christ
in our words, thoughts and action.
Closing Prayer (Collect for Fifth Sunday in Lent)
Almighty God, your Son came into the
world to free us all from sin and death. Breathe upon us with the power of your
Spirit, that we may be raised to new life in Christ, and serve you in holiness
and righteousness all our days; through the same Jesus Christ, our Lord. Amen.
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